Thursday, March 31, 2011
Aztec art played a very important role in ancient Aztec culture. In fact, their art was created primarily as an expression of religion and warfare. Many examples of this aspect of Aztec culture can be found in the form of paintings on the walls of temples and those created on special paper made of bark. Colorful Aztec masks were also made by craftsmen as a tribute to various gods to be used in rituals and ceremonies.
Many Aztec artifacts that have been discovered is a wide array of pottery. The Aztec Indians made pottery by layering strips of clay. These strips of clay were worked into griddles, storage jars, goblets, and other vessels. When the shape was complete, the pottery was hardened in open kilns heated over the fire. For the most part, the pottery was white and red with black and white geometric designs painted on the signs.
As with art, Aztec music and dance were both performed to please the Gods. It was not done for entertainment or to show off knowledge or skill. In fact, the Aztec culture and religion tied music and dance into its daily life and ceremonies. Certain musical instruments in Aztec culture were considered to be holy and mistakes while playing the instruments were thought to be offensive to the Gods. The music was generally used to accompany Aztec dance, which was considered to be a player-like ritual. It also expressed political, social, and cultural issues.
Tattoos also played an important role in the Aztec culture. As with art and music, Aztec tattoos were used in rituals, particularly those dedicated to Uitzilopochtle. As a part of those rituals, a priest would use a pointed stone to draw symbols on the stomach, chest, and wrist of children. In the Aztec culture, these symbols were intended to show the children's devotion for the God. Each Aztec tattoo design was specifically chose for its symbolism or relation to God.
Aztec culture was deeply involved and intricate. Craftsmen played an important role in Aztec culture, as they were highly skilled and used to show their devotion and reverence for their powerful, and sometimes cruel, Gods.
Superstitions and Omens
Wednesday, March 30, 2011
Whale Rider
Maine Coon
The idea of the American dream and how it has changed
Millions of people all over America play the lottery everyday, not in hope to win a few extra bucks, but to win the ultimate jackpot. It is a get rich quick scheme that many are dying to obtain so that they may live out their American dream life. There are many versions of the American dream, yet every incarnation seems to end with one common goal: a better life. Americans love the rags to riches stories, such as is displayed in the foreign film Slumdog Millionaire, because everyone has hopes it will happen to them. As one of the main characters Latika puts it, people like shows such as Who Wants to be a Millionaire because “It’s to escape, walk into another life (Slumdog Millionaire)”. The American dream is an idea that applies to all, not just Americans. This idea of the easy way to a better life seems to be replacing the original/traditional American dream that consisted of working hard in order to obtain a better life style; this has transformed over time into finding an easy way to get rich which in turn means obtaining a better life.
In the movie Slumdog Millionaire, Jamal Malik is a poor child from the slums of India. Due to his class in the modern day Mumbai, many privileges are automatically taken away from him, forcing the identity of a worthless peasant onto him. In the movie, there is a scene where Jamal was beaten by a cop for the car of the American tourist being vandalized while he was showing them around. While on the floor hurt Jamal exclaims, “you wanted to see the real India? Well here it is (Slumdog Millionaire)!” Jamal doesn’t let others define him as lacking in privilege in any area such as how the white race does with culture and identity. No matter how privileged a person or race is viewed, they will always feel as if they are undercut, or lacking in privilege in one way or another. In America, it is popularly believed that the white race has all the privilege. However the white race feels underprivileged in certain aspects of life just as any other race does. In the essay, The End of White America? author Hua Hsu claims that the white race attempts to adapt other cultures. Take the “wigger” for example (93). It is “white kids who steep themselves black culture” (93). This occurs due to the white race feeling a lack of culture. Hsu shows this feeling of lack in terms of culture and the loss of identity that the white race feels, stating:
You’re forced as a white person into a sense of ironic detachment. Irony is what fuels a lot of white subcultures. You also see things like Burning Man, when a lot of white people are going into the desert and trying to invent something that is entirely new and not a form of racial mimicry. That’s its own kind of flight from whiteness. We’re going through a period where whites are really trying to figure out: Who are we? (96)
The white race views all other races as being full of traditions, culture and identity. Because the white race is viewed as the blank sheet, or standard in America they feel as if they have no identity, no culture, and feel underprivileged because they lack in what is prided on in all other races: culture which in turn leads to identity. Identity is what defines a person; it can either limit a person, or it can make them limitless. Even though Jamal came from the slums and lacked privilege in almost every aspect of his life due to this fact, he doesn’t let this define him. He still works to achieve his American dream, his better life: winning the love of his life while obtaining a better future simultaneously.
In the movie Slumdog Millionaire the three main characters Jamal, his brother Salim, and Latika their friend, dream of moving away from the slums in search of their American dream. There are men that take children out of the slums and use them as street performers so that they can make money. Jamal has a good voice and in hopes to get out of the slums exclaims during a conversation to his friend Latika,
Youngest Jamal: I just need Maman to like my singing, and were in the money, big money Latika.
Youngest Latika: And then what? Can we stop begging?
Youngest Jamal: Begging? Are you kidding? We'll live in a big house on Harbour Road. You, me and Salim, the three musketeers.
The “three musketeers” as they call themselves had dreams to move away from the slums and make enough money to live a better life (Slumdog Millionaire). Not only are people migrating from other countries to America seeking this dream of a better life; Americans are migrating from rural dead end towns to big promising cities. For many achieving a better life means leaving his or her old life behind which often entails physically leaving the familiar and relocating. In the essay The Heartland and the Rural Youth Exodus by Patrick J. Carr and Maria Kefalas they state, “The rural exodus is not a new phenomenon; young people have always left small towns for big cities and bright opportunities (53).” The privilege of the bigger and brighter future entailed in the American dream is sought out by all, small town country folk as well as children from the slums of Mumbai. With so many young people leaving the rural areas of America, not wanting dead end jobs or lives, they leave seeking out this dream of a better life. They could not achieve their dream of obtaining a better life while staying in the slums just as the youth of the rural America can’t achieve their dreams of a bigger and better life while staying in a small town with dead end jobs. There is little to no room for the success that the youth of rural America or the slums of India crave for their future.
In the movie Slumdog Millionaire the main character Jamal plays the game show Who Wants to be a Millionaire? People want to get ahead and in a sense ‘win’ a better life with minimal effort. He proves this when he is playing the game show Who Wants to be a Millionaire. The people who run the game show become suspicious and take Jamal in the back for questioning. The police inspector exclaims, “Doctors... Lawyers... never get past 60 thousand rupees. He's won 10 million. What the h*ll can a slumdog possibly know” (Slumdog Millionaire)? To Which Jamal replies, “The answers, I knew the answers” (Slumdog Millionaire). Neurological enhancers and the lottery are very similar, - they are the easy way out; whether it is money being handed over or an aid to help perform more efficiently than normal capacity, it is cheating the system. Many, especially Americans, are looking for a quick fix. People want the American dream but they no longer want to put the effort in that used to lead to the American dream. Drugs such as Adderall and Provigil are taken by students as well as professionals in order to perform more efficiently for longer all over America in order to obtain their American dream easier, so that they don’t have to sacrifice much time and effort out of their current life style. In the essay Brain Gain by Margaret Talbot she states that:
In 2004, [Anjan Chatterjee – a neurologist at the University of Pennsylvania] coined the term ‘cosmetic neurology’ to describe the practice of using drugs developed fro recognized medical conditions to strengthen ordinary cognition. (267)
This idea of “cosmetic Neurology” is becoming so commonly accepted by not only students, but by people competing for job positions, most often the top positions, of corporations that it provokes the question of what the next generation will come up with to even more advance this idea of “getting ahead” (267). Neurological enhancers and simply winning a better life is in a way cheating the system. People used to work hard to achieve their American dream, their better life. Today people seem to want to cut out the hard work part and have it simply handed to them.
The American dream for many people today means taking the easy way out to get rich quick. One of the most popular ways to gain this is through game shows- such as in Slumdog Millionaire, neurological enhancers, or more commonly the lottery. These are all ways that success is made possible with minimal effort. Hard work is not valued, as evidenced in pop culture by how people want to go from rags to riches through getting rich quick. People used to struggle to work hard and create a better life for themselves, for their families, and future families to come. Now a day there is a more selfish view being taken. People want riches to make their immediate life more convenient, especially in America. The American dream has transformed over time to into finding an easy way to get rich, which in turn means obtaining a better life.
Works Cited
Boyle, Danny, dir. Slumdog Millionaire. 2008. 20th Century Fox. DVD.
Carr, Partrick J., and Maria Kefalas. “The Heartland and the Rural Youth Exodus.” Hollowing out the Middle. 2009. Boston: Beacon, 2009. N. pag. Rpt. in Insert Title Here. Boston: McGraw, 2010. 52-75. Print.
Hsu, Hua. “The End of White America?” The End of White America? 2009. The Atlantic: Atlantic Media, 2009. N. pag. Rpt. in Insert Title Here. Boston: McGraw, 2010. 87-99. Print.
Talbot, Margaret. “Brain Gain.” The New Yorker. 2009. New York: Wylie Agency, 2009.
Shaken Baby Syndrome
Shaken Baby Syndrome (also known as S.B.S.) is a major contributor to the mortality rate in infants. Given the proper knowledge on the topic it is one hundred percent preventable. Techniques have been devised for nurses to use in order to aid in the prevention of shaken baby syndrome. Nurses are the main tools in stopping S.B.S.; as information is spread about the syndrome knowledge is as well, as we all know knowledge is power, the power to stop.
Articles on the topic of S.B.S. had much of the same information; S.B.S. is relatively new to the medical world for it was determined as its own syndrome not too long ago. In many cases SBS is overlooked or misdiagnosed. It is a pressing issue to make the community of new families aware of the effects of SBS. It can lead to the shearing of bridging veins in the brain as well as many other issues that lead to developmental issues (2008). Offenders tend to be young, males with a poorer up bringing. The victim is male 60% of the time (AANS, 2000). Only 30% of SBS victims have a chance of full recovery (2001). SBS is detected easier once the effects have taken place on the child; however it is normally too late to help prevent the injuries. It is very expensive to treat. About 13% to 30% of victims die (2005, April). Roughly half of society is unaware of the full effects of SBS because of lack of education on the matter. The act that leads to S.B.S. is so violent that observers would be able to recognize it as harmful to the child. 6 weeks old is the average age crying peaks at. SBS is most likely to become significant around 2.5 to 4 months after the birth of the child; this is when the crying wares on the parent and he/she feels as if it is no longer bearable (2009). This seems to be the common knowledge now of S.B.S. yet other articles went a bit more in depth on how to treat and what nurses can do to spread the facts and prevention techniques of S.B.S.
One of the articles goes in depth on a program that was installed in a hospital to promote SBS awareness. It also was created to test the validity of such programs. The program consisted of 3 note cards; one on crying, one on how to respond, and one on the effects of SBS as well as a phone call around the time when the infant was at his/her crying peak (6 weeks). The program was found highly relevant especially to new parents (2009). Almost all the participants appreciated it as well as thought it should be continued. They also concluded that having the nurse participate is more helpful than simply giving the parents the note cards because many admitted to the likely hood of not reading the cards in that case. Documentation is key for medical officials in determining whether or not SBS is taking place. As a nurse promoting education, keeping an eye out for indicators as well as high risk factors, and reporting abuse to authorities is the best way to help prevent SBS. Retinal hemorrhaging is a major indicator when it comes to determining if a child has SBS. Hematomas (tearing of vessels) however, are the most common injury (2008). Many of the injuries that result are due to loss of neurons and axons within the brain. If SBS is suspected, old and new fractures are clear indicators of abuse in the form of SBS (2008).
The articles all agree on the fact that it is preventable however not necessarily treatable. Nurses are the key in spreading information about S.B.S. as proven by the program that was instilled in the hospital. An organized presentation of the information on what S.B.S. is, how it is caused, as well as how it can be prevented seems to be the most efficient way of getting the information out there. All new parents should be given information on S.B.S. so that awareness becomes common knowledge.
Becoming a nurse myself and wanting to work in the I.C.U. neo natal ward I see myself responsible for spreading the word. In order to aid in prevention I plan on talking to all new parents about S.B.S. and informing them on the issue as well as providing alternative stress relievers so that the infant remains safe. Possibly my colleagues and I will ask the hospital to allow us to create a formalized program for all new parents to learn about S.B.S if there is currently not one present. It is easily preventable and often not curable, only manageable if not fatal. There is no need for these infants to die so it is the job of all nurses who deal with infants to inform and prevent shaken baby syndrome.
References
Dias, M. S., Smith, K., DeGuehery, K., Mazur, P., Li, V., & Shaffer, M. L. (2005, April). Preventing abusive head trauma among infants and young children: A hospital-based, parent education program. Pediatrics, 115(4), e470-e477. Retrieved from CINAHL database.
Goulet, C., Frappier, J.-Y., Fortin, S., Deziel, L., Lampron, A., & Boulanger, M. (2009). Development and evaluation of a shaken baby syndrome prevention program. Jognn, 38(1), 7-20. doi:10.1111/j.1552-6909.2008.00301.x
Guiterrez, F. L., Clements, P. T., & Averill, J. (2004, December). Shaken baby syndrome: Assessment, intervention, and prevention. Journal of Psychosocial Nursing, 42(12), 23-29. Retrieved from CINAHL database.
Lewin, L. (2008). Shaken baby syndrome: Facts, education, and advocacy. Nursing for Women’s Health, 12(3), 235-239. Retrieved from CINAHL database.
Meskauskas, L., Beaton, K., & Meservey, M. (2009). Preventing shaken baby syndrome: A multidisciplinary response to six tragedies. Nursing for Women’s Health, 13(4), 325-330. doi:10.1111/j.1751-486X.2009.01442.x
Mraz, M. A. (2009). The physical manifestations of shaken baby syndrome. Journal of Forensic Nursing, 26-30. Retrieved from CINAHL database.
-Mayan Civilization- (youtube video)
Tuesday, March 29, 2011
Irish wedding ring
youtube Whirling Dervishes
Ancient Egypt (youtube video)
magic and culture
The Earliest Americans Arrived Even Earlyier
Monday, March 28, 2011
The Culture of Human Trafficking
I attended a lecture that addressed the international epidemic of human trafficking. Charles V. Lemento spoke passionately about his work to illuminate human trafficking on an international stage. He recently joined Global Hope Network International's newly created Criminal Law Policy Center. After battling legislation concerning the sex trade as an attorney in Missouri, Lemento moved to Prague, a prominent location of the import and export of human slaves, in the hopes of promoting anti-trafficking international laws.
It shocked me to learn that although the sex trade is indeed the largest form of human trafficking, there also includes child labor, and forced physical labor. Human trafficking for human labor is prominent in the agricultural field. Women are sold predominately as sex slaves but also as wives and into forced servitude. Men are sold into forced labor for physically demanding slavery. Children are sold for child labor, forced servitude and sexual exploitation. The underground human trafficking trade generates between 1 to 7 trillion dollars every year and is the fastest growing organized crime. The International Labor Organization estimates that there are at least 2,450,000 persons are currently being trafficked across international borders. The U.S. State Department estimates that between 15,000 and 18,000 individuals are being trafficking into the U.S. every year. Eighty percent of all human trade are women and fifty percent of them are sold into forced prostitution.
On an anthropological level, this is a huge societal, cultural, economic, and psychological factor. This effects the culture and practices of communities, regions, countries, continents and international relations. The specific country's major businesses and economies effect the type of trafficking present. For instance, north eastern South America has a highly lucrative agricultural economy and thus has a large presence of indentured male land laborers. China is economically successful in improving technology for the mass production of lower quality goods and thus traffics menial laborers to large factories and sweat shops. America has a high rate of human trafficking due to Mexican native exploitation and the underground sex trade.
The underground community of traders and victims are a culture all their own. The traders use a system of ‘othering’ to torture, starve and drug victims to break them and suppress revolt. The victims themselves go through an enormous amount of mental and physical torture that alters their psychological and mental health for the remainder of their lives.
Anthropologists that have studied the anthropological effects of human trafficking include Kay Warren, professor at Brown University, Nancy Scheper-Hughes, professor at Radcliff Institute of Harvard University. Scheper-Hughes studied the sale of “fresh organ” or live donors in Brazil. The donors were promised $6,000 to be trafficked to Africa where they would undergo live organ harvesting that would be sold on the Black Market. “All the male members of some families from the watery slums of Manila carry the telltale scar of a kidney sale on their abdomens; it’s their attempt to support their families, ‘a kind of rite de passage’,” says Scheper-Hughes. Thus the human trafficking epidemic effects global wealth and relations as well as community economics, norms, and definitions of transgressions.
Thursday, March 24, 2011
Power and Politics, The Cows of Dolo Ken Paye: Resolving Conflicts Among the Kpelle
The next method was called the Hot Oil/Hot Knife Ordeal. This consisted if a hot oil/hot knif being placed on the accused. If the person was burned, he/she was guilty, and if the person was not burned, he/she was innocent. Determining guilt or innocence was called an "ordeal." Ordeals are scarcely used to settle disputes. When the cow came into the village, they thought that the famer would come clean and admit everything so none of the above would be necessary. Since ordeals are not typically used, witnesses and cross examinations are now used to settle disputes. The people were content knowing that action was being taken, and many requests were being carried out from the Clan and Paramount Chiefs.
Although you do not find out who wounded the calf, it is a very interesting video because you are able to see how different cultures resolve and settle conflicts. The methods the Kpelle use are different than any method we use, but they still treat it like a real court case as our culture does today. This is a culture that really puts thought into every decision they make, and they try to come to the best conclusion possible. At the same time, they see the best in people and think that he/she would admit their wrong doing towards the calf. The Kpelle are a very round and diverse culture, but are very thorough in their beliefs.
Social Organization and Kinship - clip from: The Nuer
A particular man in the video is married to a woman, but they are having issues. The issue is that she has not gave birth to a child yet. He brings his case to the wife's relatives, and requests that he is able to divorce her and that his cows be immediately returned. The coucil argues that it is too soon to prove that she is infertile and that a settlement may take several years. They are not willing to give the cows back to him and say no to the divorce. When the man wanting to get the divorce and have his cows returned does not get his way, he is not outraged, but just accepts the fact that this is what her family says to do. Again, it reminds one of how important cows are in society. When going through divorces in the United States, cows are definitely not on the list of things needed. Money is the main object.
This was a video about a diverse culture that has very different beliefs than what we are used to. Cows are important to our society, but we do not sacrifice them to the Gods or request them back when divorces occur. They are a ritual orientated culture that seems very content with their lifestyle and how they handle issues. The Nuer are not fast to come to conclusions (deciding that it was too soon the wife pproved to be infertile) and they do what is asked of them without putting up a fight. The people are very strong in their beliefs, and are extremely organized in their methods and way of life.
Wednesday, March 23, 2011
The Sister Wives
Magic, Supersition, and Religion
Magic is a huge part of all religion and you don't have to be religious to believe in magic or supersitions. You don't have to be religious to have rituals that you believe gives you good luck.